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        Although the term “the Absolute” has a philosophical meaning, its use by Collier is unique and original. The term was used by Greek idealists, especially Plato, to describe the one independent reality of which all things are an expression. Later, the great German philosopher, Kant, used the adjective “absolute” to characterize what is unconditionally valid. Obviously he was adopting concepts utilized in classical philosophy by Plato and Neo-Platonism by Plotinus. For both Plato and Plotinus absolute truth and certainty could not be found in this world; hence, a transcending method was essential in ascertaining truth and certainty. To Plotinus the One was God. Nothing can be truly known about the One in any rational sense.
        Ironically, it was a poet, Shelley (1792-1822), who best explained this pervasive concept. In Adonais, the 52nd stanza reads in part:

The One remains, the many change and pass;
Heaven’s light forever shines, Earth’s shadows fly;
Life, like a dome of many-coloured glass,
Stains the white radiance of Eternity,
Until Death tramples it to fragments.

         Only in death, beyond the senses, can the One (God/Absolute) be perceived. God, therefore, does not create (that would sully God’s unchangeableness). Rather God “emanates.” God is reflected into lower planes (earth), and these reflections represent kinds of imitations of God’s perfection in descending degrees of fragmentation. Similarly Kant claimed that pure reason searched for absolute grounds of the understanding that were ideals only, but that practical reason postulated the real existence of such grounds as necessary for morality. Schelling, a contemporary of Kant’s, coined the term “the Absolute.” To Hegel “the Absolute” was the spirit. Using Plotinus’ concept of emanation, the process would look like this: The Absolute: the first emanation/intellect; the second emanation/soul or spirit;

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and the third emanation/matter. Today, philosophers like Josiah Royce and F. H. Bradley have returned to the subject of the Absolute.
        It appears that Collier knew nothing of this esoteric background. He approached the topic de nova. Collier explained the Absolute as follows: “(It) is envisioned to emit an absolute principle that forms an array of Absolute Law. This immutable law of the Absolute throws a gantry of force from which such things as mass, motion, dimension and consciousness are derived. Here is the immediate basis for the universe and for all that is in it.” (Pleneurethics: A Philosophical System Uniting Body, Brain, Mind [2nd ed.] p. 244.)
        Unlike Descartes’ absolute, Collier’s is not divine. It is structural—the prime structure. This immutable entity is the immediate basis for the universe and for all that is in it. The Absolute is the source of Pleneurethical truth because such truth flows from the basic structures of the universe. In an ontological sense, the origin and source of the universe is the Absolute as shown in Plate I. It is the prime source, which prevails behind the grid of Absolute Law from which the universe is elaborated.
        Material that is apparent to the senses is but the tip of the iceberg. For behind all material that is visible and palpable to the human limited range of perception, there exists an immense amount of invisible material. This invisible material is called in Pleneurethics “metamaterial.” That which is true for material is also true for consciousness and for the animating force of life.
        Metaconsciousness is then the unseen force of life that resides in a realm beyond one’s range of perception. This important force in Pleneurethics has been given the name “Aram.” All life on earth is but Aramafication of material in the several life forms that are perceived as on land, in the air, and in the water. Since life on earth abides in material form, one cannot evade recognizing the law of physics. For the law of physics is nothing more than the Absolute Law expressed in terms of mass, trajectories, orbits, repulsion, ducts, transfers, and bio-electronic coaxial transmissive devices.
        The entire living community found in the universe is a product of Aramification of materials found available and suitable. (Aram is a principle of Absolute Law—the animatory force of nature. Aramification is the animation of material by Aramic force to produce an individual of any species now or to evolve later.) Absolute First
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Cause, unlike the Aram force, is inflexible. It is distant, remote, and unapproachable by humans, and it moves according to its own rule. It administers punishment for infringement of any edict of Absolute Law. Absolute Law is a basic array of force from which the universe is draped. From the network of force, which stands as a buffer between the universe and the first source, or Absolute principle, such things are derived as mass, temperature, velocity, space, orbit, light, consciousness, and life.
        What is the force beyond The Absolute and the Absolute First Cause? In Collier’s Pleneurethics the answer is Aram, pronounced “a-ROM.” The system is governed by broad parameters, permitting nearly total randomness in minute details of the system of life on this earth and the next. Aram does not make the environment. The particles of the environment—dust, liquid, vapor are not made by Aram. Aramic force uses the dust, the liquid, the vapor and other existing particles to create new forms required by a changing environment. Environments come and go with the ages. As one form perishes another springs up. Aram exerts itself in animals and plant structures and in all the substructures between them. As a result the entire living community in the universe at any moment is a product of Aramification. Hence, Aram is a principle of Absolute Law—the animatory force of nature. Aramification is the animation by Aramic Force to produce the human species now in existence as well as any species to evolve later.
        Aram is not capricious, but works patiently in material according to the laws that govern material. Aram must be consistent with the natural laws of physics. Collier concludes that upon examining the structure of all living forms there is comfort. It is the comfort that is derived from the knowledge that there is nothing arbitrary or capricious in the universe. All is in accord with eternal law.
        Aram is not the caretaker of any particular material form. It presses itself into any viable form available and compatible to the existing environment. If the material environment changes—and it has and will—Aram shifts its expression to another physical form compatible to the new environment. In environmental transformation, Aram is flexible. On the other hand, the Absolute First Cause is—by comparison—inflexible. The Absolute First Cause is distant and remote, and beyond approach by the human species. The Absolute First Cause projects
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 a gantry of force from which Absolute Law and the universe are elaborated. Aram is the impersonal provider of life force, but it is incumbent on both the individual and the species to adapt to the material environment or to perish.
        As Collier has devised Pleneurethics, he perceives the universe as it is, penetrates its essential nature, and analyzes it. In its analysis Pleneurethics perceives form upon form, movement within movement, distortion from distortion, and the straight upon the straight. In short, it perceives structures and discerns their functions and their contents. In Pleneurethics structure is of vital importance. The brain and the entire nervous system are the primary structure. In the analysis, which is central to Pleneurethics, one observes an existing order as well as a loose disorder. However, even the disorder is empirically held to recognizable limits. Hence, order is seen in that which appears at first glance to be disorder. Indeed, much that initially appears to be disorderly becomes exquisitely orderly upon deeper analysis.
        Science and materialism are the foundation of Pleneurethic analysis. The spirit, which is so essential and fundamental to Descartes, does not play a role in Pleneurethics. The Absolute is a pure, dispassionate power from which all else emerges. Truth is passionately sought.
        Without getting too deeply into philosophy, it is necessary to address briefly at this point the Mind/Body Problem. Rene’ Descartes (1596-1650), the great French scholar and the father of modern philosophy, concluded that the mind (spirit) and the matter (body) are completely separate. This concept is known as dualism. In one form or another his dualism has been sustained into this century. In current philosophical debate Descartes’ dualism is challenged by monism—a unity of mind and body. Richard Collier, independent of the academic debate, shaped Pleneurethics as a philosophical system uniting body, brain and mind. This unity is a remarkable achievement that is essential in Pleneurethics where the trinity is an interlocking whole. This precept is basic to his new concept of healing. Later, as the brain and the mind are discussed, there will be more discussion of the Mind/Brain Problem.
        In Pleneurethics the Absolute moves according to its rule. Punishment is meted out to believers and non-believers equally for any infringement of any edict of Absolute Law. There is no redress from Aram or the Absolute as there is no redress from the sun.
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 Comfort is derived from the knowledge that there is nothing arbitrary or capricious in the universe. All is in accord with pure law. PLEND, the deity of Pleneurethics, is not a personal deity. There are no “chosen” people. PLEND rules by the laws of physics. The refuge is predictable and open to all who will think purely and rationally, and who will endeavor to understand the system of Absolute Law.