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        Pleneurethics is based on pure science. It is the newest of the many healing philosophies and the first school to distinguish clearly between acute and chronic illness. Although its philosophy is rooted in science and rationality, Pleneurethics achieves its results in an indirect manner. It is for this reason that its therapeutic principle was not discovered until recently.
        The postulates of healing are as follows:^*

First, brain integrity is conceived to be the most basic Pleneurethical prerequisite for sustained mental and physical health. The brain furnishes guidance and energy for thought and, thereby, is a necessary influence on somatic systems coordination.

Second, chronic depressions and instabilities of central neurological tissues, especially the brain, cause chronic mental and physical disease.

Third, distal causes for central neurological trauma may be mechanical, chemical, or psychological occurring singly or all together. Combinations of these commence to appear, due to interrelating sections of the neurological system, once the prime distal cause has set the syndrome in action.

Fourth, it is fallacious to address other than ameliorative therapy directly to critical neurological tissues. Drugs that deaden sensory perceptions or stimulate central neurological capability have cured nothing. Rather, the cure consists of abating the distal cause of the inner and central neurological disorder.

Fifth, disease itself is classified in a manner uniquely identified with Pleneurethical philosophy, pointing broadly to the general form of therapy and contra-indicating other forms. Disease is classified according to the reason for the disturbance of brain integrity.
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Sixth, “chronic” mental and physical illnesses are elicited by chronic brain instability and depression due to bioductory trauma. The illnesses will not heal automatically because the central neurological resources for spontaneous recovery have become inadequate. “Acute” illness, which may often simulate chronic illness, is due to temporary brain upsets from such things as mental conflict, faulty ethics, mental frustration, or from accidents such as a cut finger. Such ailments will heal automatically in time because the central neurological resources are acutely impaired. Discrimination between acute and chronic illness, and ascertaining the source of central neurological depression, is exclusively of Pleneurethical derivation.

Seventh, diseases from one distal cause may simulate other diseases from a different distal cause simply because both may cause impact which accumulate and reinforce each other in the brain. The resulting diseases derive from the total immediate cerebral neurological disturbance in the brain. Thus, there may be several different causes for a headache, and each variety of headaches is a different type requiring a different therapy.

Eighth, a prominent facet is the “ethics” in Pleneurethics. Ethics are necessary if for no other reason than to reduce the amount of mental conflict as well as the consequent amount of mental demand on the availability of central neural energy. Ethics are advocated in Pleneurethics because people want them, and because they accept personal responsibility for them. The ethical way is the best in the long run, for it ensures neural energy individually and collectively for all humanity. Thus, lying or forcing students to perform unnecessary mental labor as in rote memory of needless material is equally unethical.

        Pleneurethics cures chronic illness—mental and physical—by reversing its cause to restore optimum central neural sufficiency. Symptoms of illness complained of by the patient are aggravated during initial phases of treatment. It is imperative to remember that they are relived in reverse order of their appearance during the history of the course of the chronic disease. Finally, they are abated as the central neural system is fully corrected.
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        Pleneurethics affirms absolutely that chronic mental illness is not from mind disorder caused by a mental problem, but from brain disorder caused by a physical problem. The cure, therefore, is achieved through physical bioductory therapy. This conclusion is central.
        What follows is important. The detail is essential for the healing practice. The brain furnishes form and energy for thought and basic stimulation necessary for body tissue integrity. That which harms will fully impact brain tissue to affect adversely its structure and working capability; hence, it establishes the central neurological cause of chronic disease in mind and body.
        Patterns of central neurological distortion spread in correlative patterns throughout the entire individual to cause simultaneously mental illness in the psyche and physical disease in the soma. This pattern explains why mental and physical illnesses invariably go hand in hand, and why they are cured concurrently in Pleneurethical therapy.
        The cause of central neurological distortions spring from three primary sources, each with its own character and pattern of disruption. All disruptions accumulate to reinforce each other in the brain. The three primary sources are as follows: mechanical, psychological, and chemical. Mechanical trauma to any sector of the bioductory system produces correlative patterns of chronic physical trauma directly on nerve tissue. These correlative patterns chemically affect the structure, function, and content of the brain. Psychological trauma from mental conflict produces acute patterns of distortions and tension in the brain, thereby acutely affecting its working capability. Chemical trauma from poisons, inadequate amounts of food and liquid, as well as restrictions on bodily movement from excessive bed rest also adversely influence the brain.
        The character of chronic brain trauma resulting from physical bioductory injury is to cause all forms of chronic mental and physical degenerative illnesses—all of which successfully have evaded efforts to be understood or cured through drugs, prayer, or psychoanalytic treatment. Chronic diseases occur in the soma because the neurological resources necessary for health have been chronically impaired after a bioductory mishap. Such chronic illnesses appear in all forms common to degenerative disease syndromes. Chronic mental problems in company with chronic physical disease appear in the form of a chronic anxiety syndrome especially pronounced when the upper
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sectors of the bioductory system are damaged. The chronic anxiety syndrome includes feelings of anger, poor memory, and guilt. It also includes physiological expressions such as headaches, sleeplessness, nightmares, as well as somatic problems such as lack of coordination, paralysis, and heart failure.
        The mentality is susceptible to psychological problems stemming from such things as malstructure of the intellect and conflict generated by unethical attitudes. The character of brain disorder deriving solely from mental conflict is acute, not chronic. It is amenable to cure simply by changing one’s belief and/or attitude. But during the period in which the conflict is entertained in the psyche, it may, through its temporary affect upon brain tissue, simulate many of the chronic brain tension and distortion already extant due to chronic bioductory problems.
        The sources of brain trauma from chemical poisoning or poor or inadequate food are inexhaustible. The sources of chemical poisoning range from some plants to contaminated water, from environmental pollution to prescriptive drugs.
        Disorders caused by one primary source may simulate some assets of disorders from other sources. Moreover, one primary source may, through its affect upon central neurological tissues, elicit secondary sympathetic responses from other sources. For example, a chronic brain disturbance from bioductory trauma may cause a problem in somatic tissues of the digestive system, which, in turn, will impair the quality of blood to the brain thereby further aggravating the cerebellar problem. The same brain disturbance will also affect the mentality that may counsel the individual to undertake unwise actions contributing to additional brain distress. The problem is circular in an ever-worsening spiral of increasing incapacity to death, unless it can be arrested and reversed by Pleneurethical bioductory correction.
        Problems of the brain will cause problems in the soma wherever nerves go, and also cause problems in the mind because the mind is intimately associated with the brain and is dependent upon the brain’s neurological capability. The pattern of chronic disorder in the brain (depleneurization) will determine the pattern of chronic illness symptoms in the body, as well as the chronic disorder reflected in the mind. Since there is an infinite variety of possible patterned distortions in the
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brain from bioductory trauma, so also are there an infinite variety of patterns of chronic illness both somatic and mental disorders.
        According to Pleneurethical postulate, bacteria do not cause chronic illness. Bacteria may be present in cases of chronic illness, but they are not the first cause of the disease. Bacteria may complicate an area of disaster, but they do not cause it in the first place. Sanitation avoids complications, but further sanitation is not in itself curative of chronic illness.
        A major postulate of Pleneurethics is the ability of the normal, healthy body to maintain adequate levels of neurological energy in the brain and to resist bacteriological proliferation during the natural life span of the individual. This neurological capability diminishes as age increases, but it increases in an orderly, non-pathological manner.
        In some so-called insanities, science has found a faulty biochemistry in the brain. This malbiochemistry is not the first cause of the insanity. Nor are the germs that may or may not be present. Nor is the malbiochemistry. If either the malbiochemistry or the germs are treated, it will palliate symptoms only. Neither will ever cure the prime cause of the brain deterioration from depleneurization, which only yields a malbiochemistry plus germs, but it also yields concurrent chronic sickness patterns in the mind as well as in the body of the afflicted.
        Pleneurethics is unique. It cures the real cause of chronic disease. It goes to the prime cause of chronic illness. There are no dangerous side effects from Pleneurethics as there are from some strong prescriptive drugs.
        There is nothing new about the brain. But there is definitely something very new and beneficial for people when they achieve Pleneurethical understanding about what the brain really does, and how it is associated with the body.
        There are many benefits from Pleneurethics. It obtains health partially out of the college of chemistry and puts it over into the college of physics. As a result of Pleneurethics, the chronically ill person will become as much a study in physical and electronic stress as in chemical imbalance.
        Great benefits are derived from the Pleneurethical discrimination between acute and chronic disease. Acute illnesses are those which cure themselves in time because the central neurological basis for recovery is present in unabated and full capacity. Chronic illnesses
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are those ailments which defy all presently known forms of treatment, because they derive from, or are complicated by, central neurological patterns of depression and irregularity. While this important distinction is logical, it has not achieved acceptance in much of the current medical practice because the distinction between acute and chronic illnesses is not fully comprehended.
        If it furnishes power and shapes the mind, the brain can be seen concurrently in the somatic organic systems that the chronic brain depressions and instabilities cause correlative problem patterns in the range and force of thought. Mental frailties of very old age can be seen to come from a normal decline in brain capability. In youth abrupt diminution in mental flexibility and severe apprehension may come from brain and bioductory trauma caused by earlier injuries.
        Pleneurethics cures the cause of chronic anxiety, tension, depression, fear, irritability, and anger. Hence, Pleneurethics, as a consequence, removes the need for drugs, alcohol, or deviant conduct as a form of self-help to reduce chronic tension, anxiety, and depression.
        Perhaps the highest benefit of Pleneurethics is that it prolongs life expectancy by normalizing neural capabilities. It makes life more worthwhile. It also illuminates a source of inspiration and ethics. Pleneurethics venerates the living person. It teaches that each person possesses duty and authority to locate his or her own inner source of ethics. Each person possesses not only duty and authority, but each has an enjoined, unavoidable obligation to assume responsibility for this highest of all duties.
        Pleneurethics represents a new system of thought aimed at understanding the real nature of the problems perplexing humanity since its origin. Not only does this new philosophy seek to understand, but it also attempts to utilize its new knowledge to solve many of the seemingly unsolvable problems confronting humanity.
        In summary, the causes of central brain system distortion spring from three primary sources, each with its own pattern of disruption and character, but each accumulating to reinforce the others in the brain. The three primary sources of these disruptions are mechanical, psychological, or chemical in nature. Mechanical trauma, resulting from physical assault to any sector of the bioductory system, produces correlative patterns of chronic physical trauma directly on nerve tissue. This chronically affects the structure, function, and content of the
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brain. Psychological trauma from mental conflict generates acute patterns of distortion and tension in the brain, which acutely affects its working capability. Finally, chemical trauma from poisons, inadequate amounts of food and liquid, or restrictions on body movement also have an adverse influence on brain function.
        Disruptions of the brain will cause problems in the soma wherever nerves go and in the mind because the mind is intimately associated with the brain. The mind is dependent upon the brain for its neurological capability. The pattern of chronic disorder in the brain will determine the pattern of symptoms that chronic illness takes in the body as well as in the mind. Since there is an infinite variety of possible patterned distortions in the brain from bioductory trauma, there are also an infinite variety of patterns of chronic illness in both somatic and mental.