page 1

Life is not simple. Those things which deal effectively with life are also not simple. Pleneurethics is a way of creating better life, and, again, it is not simple.

Pleneurethics, like all new things, may seem strange at first. Great effort will be required to master its principles. But once mastered, new and abundant life awaits its followers. Those, who now suffer a multitude of unexplained ailments or who are destined to suffer them in the future, will be shielded. Those who try to rise above themselves will be assisted.

Pleneurethics is available to all who are willing to practice its teachings. However, one should not underestimate the difficulty of mastering Pleneurethics—especially in this early period of its emergence. The word Pleneurethics is not yet in the dictionary, and its new system of values has not yet been popularized by the media.

The depth to which any person may penetrate Pleneurethics is limited only by his or her native intelligence, general background of knowledge, and perseverance. For those willing and able to exert the effort, the beneficial returns will far outweigh the seed input.

In real life no one is forced to do the things that are good for him or for society. The same is true of Pleneurethics. No one is asked to believe it or forced to accept it. It is simply made available. People decide to ignore it or to reject it or to accept it according to their free will. But, as in real life, penalty for failure to adopt the proper way comes automatically, impartially, and with absolute authority.

Should a person decide to adopt Pleneurethics as a way of life and master its teaching, a better life will commence to unfold. And
 page 2
the coming of this benefit will appear spontaneously, unstintingly, and irrevocably.

Pleneurethics does not promise quick and easy returns. It does not put up a false front, glittering for all to see, behind which little of value or relevance may be found. Instead, Pleneurethics presents a sober front, behind which are successive layers of value and relevance. The more one works with Pleneurethics, the greater the understanding, and the richer the reward, and the more perfect the identity.

What then is the basic thrust of this new way? What is it all about? Pleneurethics professes a new standard of reality. It envisions a non-mystical basis for life. It teaches a rational system of morality and health impartially applicable throughout the world. The system focuses on constructive economy of man’s neurological resources. The approach is structural rather than chemical or spiritual or psychiatrical.

The final goal is the elevation of civilization by improving each person’s ethical character and constructive productivity according to a universal standard. This standard, based on neurological parameters of competence, is flexible within natural limits and allows for variation in personal conduct and character.

Pleneurethics involves a different system of values from other teachings of the world. It establishes a range of thought and practice unique in the world today. The system advocates a value for life which is neither entirely materialistic nor exclusively spiritualistic. Instead, it is realistic in terms of life’s most important living value—neurological competency. 

The wise utilization and maintenance of central neural energy is the basis of Pleneurethics. This approach to life is relevant for all levels of civilization: the individual, the neighborhood, the nation and world.

Every system of healing has a morality or way of life associated with it. The narrower the system of healing, the more restrictive is its morality. The broader or more universal the concept of healing,
 page 3
the more expansive is the system of morality accompanying it. For example, if one postulates health to be derived from killing germs with chemicals and drugs; his morality or way of life becomes one of super-cleanliness and devotion to the American Medical Association.

People scurry about killing every germ on sight and spend billions of dollars on research and development of ever newer and more potent germ poisons. Belatedly they discover that civilization suffers more from the toxic after-effects of their super-poisons than they ever did from the poor germs. Or, if they believe health to be achieved by alliance with the Holy Spirit of God and by subsequent obedience to His commandments and the church, then they become devout Christian sheep. They view all illness in terms of punishment for forsaking Him, and seek to restore health through faith in His mystical power and the church and killing witches.

Pleneurethics postulates the basis for continued health and good life to spring from sustained and enlightened neurological competency. This competency is governed both by what they do and by what they think. Since present behavior influences neurological resources and life in the future—Pleneurethics undertakes an enormous system or morality. The way of life of Pleneurethics in principle is simple: creative conservation of neurological resources; but, in detail of application, it is complex beyond easy description.

A Neurological Standard

The standard of Pleneurethics is neurological. Hence, it is measurable and retains its usefulness anywhere in the world. It applies to the young as well as the old, to men and women, and to people of the several lands and religions equally. The standard is as pertinent in ascertaining health of body as in health of mind 

It lends itself to evaluating ethical conduct and developing systems of morality which will endure as long as man flourishes on this earth. Being measurable, the standard provides a tangible dimension to morality and overrides systems of ethics based upon faith in rigid commandments of some alleged Super Figure.

 page 4

It comprehends both individual and community; hence, it avoids elevating the rights of any individual at the expense of those people in the community at large. Extensive harm has befallen some communities in the name of individual freedom and the right to arbitrary action for the hooligan. Pleneurethics shows a way to correct such abuses.

The Pleneurethical system of health and morality is rational on several grounds. It is integrated around a common biological hub that is measurable and relevant to both mind and somatic body organs. It avoids the partial, fragmentary approach to health and morality characteristic of preceding schools of thought and practice. It postulates one prime central cause for chronic disease rather than several different prime causes. The central reference point of Pleneurethics is rational since it focuses on a biological cause for loss of health rather than a mysterious cause as in certain spiritual and metaphysical healing systems.

The rationale of Pleneurethics is to be preferred to the whimsical and irresponsible flights of imagination which conjure the cause of chronic illness to be either twists of an unconscious mind, mysterious migrations of germs or viruses from the steppes of Asia, or holy-spirit jealousy which destroys all avenues of redemption forever.

The focus of Pleneurethics on pleneurization of the brain provides a universal identity for people. It also forms a concrete reference point in realistically evaluating human affairs for all age groups in all the different regions of the world. The system focuses on man’s neurological resources for a variety of reasons. Pleneurethics advocates neurological energy to be the most precious form of energy in the physical and mental world. It is more important than electrical energy from a hydroelectrical plant, heat from coal, or light from a flame of gas. Even atomic energy is not as precious to mankind as neural energy. Indeed, it is the most unique form of energy in the world. It deserves particularly attention for this reason alone.

Neural energy of the brain is affected by all things incorporated in man, and, in turn, the brain thrusts out to modify all constituents
 page 5
and components of man. Hence, in short, it accumulates, processes, and dispenses in omni-directional biological vectors. It is at the very center of each individual’s physical and mental organization.

It offers the best vantage point from which to diagnose accurately the causes of all forms of illness, and to develop lines of therapy which communicate decisively with the cause of all forms of illness known to man. Not only does Pleneurethics cure the ills of mankind, but it also shows the way to greater advancement of civilization. A civilization built with a full understanding of Pleneurethics will lead to highest of all civilized attainment.

The way of life devoted to pleneurization of neurological resources will automatically integrate life around valid principles of ethics, educated enlightenment, and wholesome industry.