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PLENEURETHICS A New Concept in Healing |
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VII
/ Chapter 3 POSTULATES IN PLENEURETHICS |
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This chapter sketches some of the more prominent Pleneurethical postulates. These are the principal notions that set Pleneurethics apart from other systems of philosophy and practice. Many additional postulates are to be found throughout the preceding six volumes.
Actually, it is doubtful if all Pleneurethical postulates could ever be isolated into discrete statements. Pleneurethics is more like a total picture of a very wide expanse and complex design. There would be no way to ever list all the precise details of such a composition. For the same reason, it would be impossible to list all the Pleneurethical postulates.
Actually, only enough postulates will be listed in this chapter to give a general impression of the alignment and field of view of Pleneurethics. The interested student, once he enters the stream of thought of Pleneurethics, must navigate all its tributaries, mainstreams, lakes, and oceans by himself.
Before going to the postulates, a few prefatory comments might ease the way. In Pleneurethics it is axiomatic that the brain is the biological pivot around which all aspects of the living world are best evaluated. The brain is influenced by a multitude of things, and, in turn, it reacts to the aggregate and returns its influence on all things in one way or another.
Many arduous years were required to lay the groundwork for the development of the system of thought outlined in these volumes. Great effort was required to set the material down; and more than a little courage was required, beginning in 1964, to publish Pleneurethics under the author’s name.
There follows a list of Pleneurethical postulates created and developed by the author.
Structure
All engines and devices of man and nature, including man’s brain and body, are easiest understood if evaluated in terms of their structure.
Structure orders function and dictates content requirements.
The manner in which a structure is assaulted determines its pattern of collapse. The more complicated the structure, the more complex the symptoms of collapse.
Stress which produces excessive structural disorder harmfully alters function and modifies content utilization.
Counter-stress, which corrects structural disorder, restores the condition necessary for bringing function and content to normal.
There is an important structural system in the human body, the bioductory system, which has been overlooked by science. The bioductory system provides a system of flexible ducts which enclose and protect the central neural system along with portions of the peripheral neural system. If the physical structure of the bioductory system is physically disordered, it will harm the structure of the central neural system, including the brain.
The bioductory system is anatomically co-axial with the brain, and with the brain’s major extensions, the spinal cord and peripheral nerve roots. Substantial stress in the bioductory system installs an alterative force upon the central neural structure, and it distorts central neural response to normal stimuli and aberrates energy output patterns.
A chronically traumatized bioductory system not only
chronically drains the brain of neural capability, but it also hinders
the The mind is also co-axial to the brain, but on a neuro-mental basis. Disorder in the structure of the mentality of the mind may impose complications upon an already overloaded or undernourished brain.
Brain
The brain frames the range of mentality of the mind and influences somatic systems coordination and operation. If the brain remains traumatically undisturbed and is stable, the mind will enjoy hospitable abode and the body will revel in undiminished basis for buoyant, virtually irrepressible good health. That which adversely disturbs the brain provokes mental disturbance and installs the seed of somatic system discoordination.
The brain under assault from any vector reflects its disorder concurrently in both body and mind. Mental disorder invariably accompanies physical sickness when the brain is involved because of the tri-axial position of the brain with the mind and soma.
The brain responds to stress from many sources. It must dissipate this tension through various processes, or retain the accumulation and absorb the deleterious consequences—making various adjustments as best it can
The level of brain capability to operate the body and to react with the mind is set within limits. If more energy than usual is required for one chore, less will be available for other chores. Brain capability is not unlimited and if excessive demand is imposed upon it by the body or mind, both mind and body will suffer. If the brain is unable to maintain itself at its normal level of capability, energy available for all chores will be reduced.
The study of central neurological energy capability provides
the best standard for evaluating life and those things which affect
life. The brain is the axial biological structure of life on earth. All
living
Brain stress generates the most devilish illnesses known to human kind. Brain stress diseases produce or simulate every ailment possible for humans to experience. Brain stress may be acute, or chronic, or several different layers of chronic, or a multitude of acute stresses all combined in the brain to produce a virtually incomprehensible confusion each reinforcing the other. Suicide is often contemplated as the only means to terminate the ordeal.
Brain stress is different from brain damage. The brain may be chronically stressed for prolonged periods and yet be capable of full return to normalcy. However, once the brain breaks down in a stage characterized by fever and delirium, then one can safely say the brain has been damaged. Such brain damage is irreversible, and no longer chronic. It is outside the scope of Pleneurethical competency.
Disease
Disease and disability are categorized Pleneurethically into three divisions: chronic, acute, and congenital.
Chronic illness is an unrelenting process caused by chronic disturbances to the central neural system, especially the brain. Chronic brain disorder, then, is the central cause of the chronic illness process. Chronic illnesses do not cure themselves with passage of time because the power of the brain to coordinate body activity and cooperate faithfully with the mind has been chronically diminished.
Acute illnesses are caused by different vectors from those responsible
for chronic brain disturbance. Acute illness is generally healed with the passage of time because the
central neurological
Congenital abnormality derives from permanent brain defects occurring during gestation.
Chronic Illness
Identification and accurate discrimination of the true nature of the chronic illness (degenerative disease) process is of inestimable significance in the proper diagnosis and effective curative therapy. Chronic brain disturbance is installed by chronic trauma in the bioductory system; those distortions more cephalward growing generally more harmful.
The pattern of bioductory deflection predetermines the pattern of brain disturbance, which, in turn, sets the pattern of the resulting chronic mental and physical illness. The nature of these chronic disease patterns cover every symptom known to man in every possible combination. The only true statement that can be made about the nature of these chronic diseases is that their symptomatology is virtually limitless and that they change and consolidate as the history of the case unwinds. Hormone imbalances and upset body systems are among the least disastrous.
The chronic illness process continues along its continuum of exacerbations and remissions, consolidations and deteriorations until Pleneurethical biomechanical therapy corrects the bioductory cause and reverses the course of the chronic brain disturbance.
Chronic brain disorder may commence first with microstructural changes and functional disturbance. As the disorder consolidates with maturation and gross structural changes, eventual brain tissue breakdown will manifest itself.
Under the brain-rending impact of the chronic illness
process, the mentality reacts with the chronic anxiety syndrome, which
includes chronic anxiety, apprehension, fear, guilt, excitement,
depression, morose apathy, memory impairment, faulty judgment,
Acute Illness
Acute illnesses, such as smashed or cut fingers, heal uneventfully due to neurological competency, provided such competency remains undiminished.
Acute problems such as family or financial worries may add to the aggregate of stress already imposed by chronic burdens on the brain. In such cases psychotherapy may remove the psychological problems and the sufferer will feel relieved. He may falsely believe himself cured of his total load of illness.
In the same manner, taking a vacation, moving from a polluted urban environment, giving up smoking, restricting food intake, taking a cathartic, may all have a temporarily invigorating but not curative effect upon chronic illness.
Communicating a Curative Remedy
The cure of an ailment is accomplished by communicating correctively with the prime cause of the ailment. Only Pleneurethical biomechanical correction effectively communicates with the cause of the central neurological disaster which produces the chronic illness process.
The cure of chronic physical illness cannot be achieved by drugs, religion, or psychiatry, because the cause is in the physics of anatomical structure. Germs or viruses are not the cause of chronic illness despite the fact that they may be present in certain chronic illnesses.
Chronic physical illness is not caused by germs, repressed
mental emotion, or loss of rapport with the Holy Spirit. However, these
things or belief in such things may have some effect upon the progress
of the chronic illness process.
Rest, even bed rest, will not cure the cause of chronic illness. Rest may relieve some superficial layers of strain and stress, but it will never remove the cause of deeper and chronic layers of brain stress. Whereas bed rest is important in recovery from acute accidents or exacerbations of the continuum of chronic illness, it in itself is not curative.
Special diet will not cure the cause of chronic illness. However, diet and even fasting will reduce some loading upon neurological resources, thereby increasing overall neurological energies. This therapy is only partial and soon runs its course. Prolonged diet or fasting eventually produces its own evil in even more rapid deterioration of neurological facilities.
Certain growths, degenerating lesions, and erosion are metabolic disorders and curable by Pleneurethical remedies aimed at normalizing the patterns and levels of brain output which influence metabolism. Viruses and bacteria may be present at the site of the somatic disorder, but they were never the prime cause. Their presence may be beneficial in many instances, and harmful in other instances.
Biochemical imbalance present in the chronic illness process is not the cause of chronic illness. The cure for biochemical imbalance in chronic illness is through normalizing brain influence over somatic function by reconstruction of the offending sector of the disordered bioductory system. Malstructure of mentality may aggravate the disorder and reinforce its basic chronic cause in the brain.
Biochemical upset, although not the cause of chronic illness, may nevertheless be responsible for a large number of symptoms appearing in chronic cases.
An entire range of hormonal upsets leading to such ailments
as hyper-sexuality, hypo-sexuality, homosexuality, blood-sugar level
Brain disturbance not only causes chronic illness but damages the ability of reproductive organs to throw normal reproductive cells. Congenital disorder in progeny may be prevented by correcting the cause which in some cases is due to certain chronic illnesses in their parents.
Chronic mental illness is not caused by purely psychological factors or external environmental pollution, although these things may aggravate the chronic mental illness process. Chronic mental illness cannot be cured by a religious, psychiatric, or drug approach because the cause is in the physics of anatomical structure precipitating physical brain disturbance.
Stress
Brain stress throws lines or areas of degeneration in facial tissues—temporarily if from acute psychological genesis or permanently if from chronic bioductory defection. The face and even neck tissues then reflect the status of the central neural system. Depending upon the pattern and nature of brain stress, the body may display symptoms ranging from skin rash to blood cancer.
Behavioral response is registered relative to the aggregate amount of stress accumulation in the brain, rather than by the stress increment of the latest provocation. This accounts for apparent over-reaction by chronically ill persons to trivial daily aggravations.
Mind and Mentality
Mentality is the part of the mind structured by the interplay between brain activity and mind capability. Mentality is a product of both the physical world and the realm from whence the mind springs.
The mind is not generated by the brain, but mentality is in part generated by brain. The mind knows the material world through the window provided by the brain, and the design of the brain limits the frame and clarity of mentality for that individual.
The mind spreads across the total expanse of the brain, including even that part of the brain occupied with visceral activity. The mind works with the brain in accordance with the structural dimension of the brain, both micro and macro.
The mind is divided Pleneurethically into three sectors: infrallect, intellect, and ultrallect. Each sector is associated with one part of the brain more than the other.
The mind protects the brain, as the mind seeks to avoid pain and harm which may terminate survival of the individual. The mind also uses the brain to achieve its end, and, in turn, the mind is directly influenced by the brain.
The pure mind at rest imposes an easy load on cerebellar resources. Once the mind becomes increasingly structured to produce a mentality, this mentality has power to command extraordinary cerebellar response. If mentality is malstructured in any aspect, gross overload to the brain may occur. Fortunately this does not in itself produce a basis for chronic brain disorder. However, it does cause acute brain disturbance. It can precipitate serious, even fatal, exacerbation upon a pre-existing chronic condition. Acute brain loading from mental conflict and mental malstructure reflects back to the mind, further depressing any chronic mental problem already elicited by chronic brain disorder.
Dreams, both day and night, as well as nightmares and abnormal daymares, are mental interpretations of the stresses liberated during brain tension reduction processes while asleep or nearly asleep or in a state of diminished cerebellar competency from over-fatigue or advanced chronic illness process.
There is no unconscious mind that holds repressed guilt or hateful wishes or unclean psychological debris capable of producing the cause of chronic illness. Mind activity available to an individual is determined by the structure of the brain, both macro and micro.
The structure of the brain is dissimilar from one individual to the next; hence, the basis for differences of appearance and character, including the difference in appearance between men and women.
Meditation, the search for transcendent illumination, is available to all persons equally. The ability to meditate on the highest ethical level does not depend upon religious affiliation, school connection, or social standing. Meditation is aided by the Pleneurethical life which improves strength of brain performance and quality of mentality.
Ethics
The ethics of Pleneurethics achieves relevance and reality because it is related to a measurable parameter—neurological economy. For example, stealing is a crime in Pleneurethics because, while it perhaps may decrease the neurological burden for the moment on the thief, it increases the burden on the victim—often disproportionately so. Lying and confidence rackets are unethical because they warp mental structures and increase neurological expenditures of the victim unproductively and unconstructively.
Murder and bodily harm are always crimes because the world’s most precious resource—neurological capability—is expended. However, some such crimes are justified when one’s own life or the security of any segment of civilization is at stake.
A legal death penalty and execution are crimes in Pleneurethics. But they are justified as a means for an advancing civilization to improve overall neurological levels and to prevent greater crimes by hoodlums against civilization. When civilization is perfect, such extreme sanctions will be unnecessary.
The greatest neurological economy is achieved when the mentality is structured in such a way that thoughts are always ethical, and the words spoken are no different from those covertly thought. Thus, no Pleneurethical person hides behind an energy consuming mask of deceit.
Absolute
The Pleneurethical God emits a gantry of force known as Absolute Law. Absolute Law is a principle thrown by the Absolute which provides for the manifestation known as the cosmos and all things in it, including man with his ability to detect a small portion of the cosmos.
A series of interrelated structures and substructures extend from one end of things in the cosmos to the other. The cosmos is a closed system. All aspects of this system interact. A contraction or expansion of one aspect causes expansion or contraction, respectively, of another or others. Indeed, there is a close parallel between the cosmos and the brain. The brain and its activity is man’s first and most intimate physical cosmos .The brain, like the cosmos, gives and takes as its pattern of parameters is altered.
Man is a part of the cosmos and must live in accord with it. Man cannot rise above the cosmos and remain to live a satisfactory life on earth.
Meta-material is the other end of the continuum which appears as material to the senses. Meta-conscious is the opposite aspect of the continuum which is sensed as consciousness, animation, and mind. Aram is an arbitrary name given to the dispassionate provider of animatory consciousnessness (life force) found in all forms of life on the earth and elsewhere in the cosmos.
Man
Man’s greatness does not depend upon his belief in some god or the use of some drug, but rather the source of man’s greatness is inherently within him. Acceptance of ethical responsibility commensurate with this inner authority is all that is required to achieve Pleneurethical stature.
God as the Absolute Source of All Force is not a personal force and does not recognize in discrimination one person from another. There is no Holy Spirit which singles people out to attack them revengefully for blasphemy. Chronic illness is not caused by the activity of the Holy Spirit and metaphysical ministrations addressed to the Holy Spirit will never cure chronic illness.
Excommunication and social rejection of non-believers are the highest of all cruel and unusual punishments. The notion of an external God who controls behavior and decrees a list of behavioral commandments splits the basic character of people. It deprives people of the feeling of authority commensurate with their real responsibility for behavior and ethical action on earth.
Within each individual there it is an Inner Ethical Being. Mentality has access to this Inner Ethical Being, which is a rock of tranquillity beyond the reach of personal adversity.
The Inner Ethical Being is not a god, but it is often mistaken for one. One must not attempt to escape the world and abide in the Inner Ethical Being for prolonged periods, for, to do so, one is shirking his mission on earth.
The Inner Ethical Being gives perspective and meaning to life and a refuge from terror. Brain turbulence and degradation may be assuaged by association with the Inner Ethical Being, but this is not a cure-all. The Inner Ethical Being is not a god because it performs no miracles and effects no magical cures.
Virtually unquenchable well-being derives from properly structured brain, body, and mentality.
Civilization
Civilization is fostered best by structuring institutions in terms of enlightened and creative neurological economy. Evaluating overall neurological impact of various proposed actions is more relevant to evaluating the common good than assessing in terms of money, material, metaphysical belief, or form of government.
Drugs or smoke, vapors or liquids which change the mentality do so by warping brain tissue and impairing neurological fidelity. Anything that unnaturally warps brain tissue is potentially dangerous to the vigor and advancement of the civilization that indulges its use.
The preceding constitutes only enough of the postulates to show the general pattern of Pleneurethics. A study of the preceding six volumes will reveal many more postulates. However, these are not identified as postulates in the earlier writings, because to have done so would have needlessly harmed the rhetoric and hindered flow of thought.
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